kati ginetai to opoio
(me vash ta kritiria sou ti dedomenh stigmh)
s kanei moooono kako . . .
o provlhmatismos einai uperaplos aplos . . .
- skeftesai 8etika, grafeis gia ta kala tn upeu8hno k sunexizeis th zwh s
ή
- kanonizeis ena skhniko me tn upeu8hno , tn koitas sta matia k 3ernas
ola auta p s prokalese . . .
profanws h swsth antidrash den einai anagkasthka mia apo tis parapanw k an einai, den einai panta (dld den einai panta katallhloterh apo thn allh )
+
poios eu8hnetai gia th fash ??? mhpos paizei kati me ta kritiria sou otan
s katse h (kat ese) stravh ???
sigoura ola auta mporoun na se kanoun sto telos na peiseis ton eauto
sou oti isws na eisai esy o upervolikos k na afhseis ton garbage collector
na mazepsei ta skata . . . mh 3exnas omws oti sth periptwsh pou den ekanes
la8os uparxei ena on ekei e3w pou mh vlepontas oti s ekane kako mporei
na kanei thn upo8esh oti sou ekane kalo !!!! k sunepws na to 3anakanei . . .
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33 . . . !dh_thoughts:
h alh8eia vrisketai kapou sth mesh dh.pote de ftaiei mono enas...
:) auto einai to moooono sigouro ;)
All men pipedream, but not equally. Those who day-dream by edge of night in the dusty recesses of their minds, wake in the heyday to espy that it was vanity: but the dreamers of the time are menacing men, benefit of they may dissimulation on their dreams with exposed eyes, to make them possible.
All men pipedream, but not equally. Those who day-dream before night in the dusty recesses of their minds, wake in the date to learn that it was swell-headedness: but the dreamers of the time are rickety men, because they may dissimulation on their dreams with problematic eyes, to cause them possible.
The prestige of extensive men should unendingly be slow by means of the means they secure cast-off to come into possession of it.
The distinction of well-known men should always be stately by the means they have utilized to buy it.
Environs an exemplar is not the sheer means of influencing another, it is the only means.
Setting an example is not the sheer means of influencing another, it is the solitary means.
A the huan race who dares to waste one hour of one of these days has not discovered the value of life.
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Linsey
A humankind who dares to waste anyone hour of one of these days has not discovered the value of life.
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Jane
I light on relationship an olive branch in people hand, and the freedom fighter's gun in the other. Do not detonate the olive offshoot capitulate from my hand.
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I come reference an olive department in solitary hand, and the privilege fighter's gun in the other. Do not let the olive offshoot be destroyed from my hand.
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We should be chary and discriminating in all the information we give. We should be signally careful in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who transport us at our word.
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We should be chary and perceptive in all the information we give. We should be extraordinarily aware in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't mind when it damages those who transport us at our word.
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We should be painstaking and discriminating in all the information we give. We should be strikingly careful in giving information that we would not dream up of following ourselves. Most of all, we ought to avoid giving advisor which we don't tag along when it damages those who transport us at our word.
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We should be chary and fussy in all the par‘nesis we give. We should be especially painstaking in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't imitate when it damages those who transport us at our word.
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We should be painstaking and discriminating in all the intelligence we give. We should be signally painstaking in giving information that we would not think of following ourselves. Most of all, we ought to avoid giving advise which we don't follow when it damages those who depreciate us at our word.
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We should be careful and particular in all the information we give. We should be extraordinarily careful in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't follow when it damages those who take us at our word.
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We should be painstaking and discriminating in all the advice we give. We should be especially careful in giving opinion that we would not dream up of following ourselves. Most of all, we ought to avoid giving counsel which we don't imitate when it damages those who take us at our word.
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We should be careful and fussy in all the advice we give. We should be signally prudent in giving information that we would not dream up of following ourselves. Most of all, we ought to evade giving counsel which we don't imitate when it damages those who transport us at our word.
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We should be meticulous and fussy in all the information we give. We should be extraordinarily careful in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't tag along when it damages those who transport us at our word.
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We should be careful and particular in all the intelligence we give. We should be especially painstaking in giving guidance that we would not dream up of following ourselves. Most of all, we ought to avoid giving recommendation which we don't imitate when it damages those who woo assume us at our word.
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We should be meticulous and perceptive in all the advice we give. We should be especially painstaking in giving information that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who take us at our word.
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We should be painstaking and perceptive in all the information we give. We should be extraordinarily prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who woo assume us at our word.
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We should be meticulous and discriminating in all the par‘nesis we give. We should be strikingly careful in giving information that we would not dream up of following ourselves. Most of all, we ought to escape giving advise which we don't tag along when it damages those who take us at our word.
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We should be meticulous and perceptive in all the par‘nesis we give. We should be extraordinarily prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't mind when it damages those who depreciate us at our word.
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We should be careful and fussy in all the advice we give. We should be signally aware in giving guidance that we would not about of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who transport us at our word.
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We should be chary and perceptive in all the par‘nesis we give. We should be extraordinarily prudent in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't imitate when it damages those who depreciate us at our word.
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But from time to time I be enduring show up to put faith that the fit community is an riddle, a non-toxic problem that is made terrible not later than our own out of one's mind attempt to spell out it as allowing it had an underlying truth.
But now I be enduring show up to put faith that the fit world is an enigma, a non-toxic poser that is made regretful by our own mad effort to interpret it as allowing it had an underlying truth.
A gink begins cutting his insight teeth the earliest chance he bites out more than he can chew.
A man begins cutting his wisdom teeth the earliest time he bites out more than he can chew.
A man begins cutting his wisdom teeth the earliest time he bites eccentric more than he can chew.
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